1
$\begingroup$

I, Emperor Lucifer the 1st, am the undisputed ruler of the Byzantine Empire, better known as the True Roman Empire. To secure my dominance, I plan to cement myself as the ruler of all Christendom in Europe. This will be done by establishing a pentarchy made up of the 5 most powerful and influential holy sees: Rome, Antioch, Alexandria, Jerusalem, and Constantinople. This pentarchy will be led by a council made up of the five heads (patriarchs) of these areas. This council will rule all of Christendom, with Constantinople at its main center of power.

My plan has a few obstacles. Every eastern church father accepted the role of Pope as primary authority of the Church on Earth. Emperors accepted the primacy of the Pope, and it was to St. Peter that Jesus said "Upon this rock I shall build my church". For my plan to work, I must force other religious leaders to disregard the Pope's authority and look to my capital city for guidance. Moving the capital from Rome to Constantinople was instrumental, but it was not enough, as the Pope is still considered first among equals.

The first step in my plan is to assassinate Pope Leo and sack Rome, replacing him with a more cooperative Pope. This would end Rome's power base and make its rival Constantinople the undisputed center of christianity. However, I still need the other patriarchs and their flock to accept the new power structure, either willingly or through force.

How can I make this church model official and keep it under Byzantine control?

$\endgroup$
  • $\begingroup$ I don't see a Byzantine Emperor Asmodeus in the list of emperors. Is this an alt-history emperor? How does he fit into the power structure? Does you emperor assassinate Leo before he nearly miraculously turns away Attila the Hun in 452? $\endgroup$ – James McLellan Feb 4 at 0:22
  • $\begingroup$ As Asmodeus is not a historic person, it might be prudent to specify what year or span of years this is to take place. The “Byzantine” Empire can refer to the easter empire from 312-1456, and during that time there were 9 “Pope Leo”s. Christianity changed a lot accross those years. Splintered a lot, too. A solution in 312 would certainly not work in 1456, or most times in between. $\endgroup$ – JoseHood Feb 4 at 2:25
  • 1
    $\begingroup$ (1) The Byzantine Empire was never ever called Byzantine by its emperors or its inhabitants. It was the Roman Empire, and its inhabitants called themselves Romans (that is, Rhomaioi in Greek). (And it would have been impossible to call it "Byzantine", because very few people knew that a very very long time ago their beloved Constantinople used to be called Byzantium.) (2) That supposedly alt-history pentarchy actually existed and was actually called a pentarchy. $\endgroup$ – AlexP Feb 4 at 12:19
  • $\begingroup$ Alex I know the pentarchy existed, but it was never accepted in the west, and fell apart as an idea later. $\endgroup$ – Incognito Feb 4 at 13:54
3
$\begingroup$

No.

You have quite a few misconceptions about how the Church works.

Assassinating the Pope is an excellent way to turn every patriarch, bishop and faithful Christian in the East against you. Every eastern church father accepted the role of Pope as primary authority of the Church on Earth. Cyril of Jerusalem (Peter, the chief and foremost leader of the Apostles...); John Chrysostom (In those days Peter rose up in the midst of the disciples (Acts 15), both as being ardent, and as intrusted by Christ with the flock ...he first acts with authority in the matter, as having all put into his hands ; for to him Christ said, 'And thou, being converted, confirm thy brethren.); Proclus of Constatninople (Peter, the coryphaeus of the disciples, and the one set over (or chief of) the Apostles. Art not thou he that didst say, 'Thou art the Christ, the Son of the living God'?).

Emperors accepted the primacy of the Pope: Justinian (Yielding honor to the Apostolic See and to Your Holiness, and honoring your Holiness, as one ought to honor a father, we have hastened to subject all the priests of the whole Eastern district, and to unite them to the See of your Holiness, for we do not allow of any point, however manifest and indisputable it be, which relates to the state of the Churches, not being brought to the cognizance of your Holiness, since you are the Head of all the holy Churches.); Justinian to a different Pope (Let your Apostleship show that you have worthily succeeded to the Apostle Peter, since the Lord will work through you, as Surpreme Pastor, the salvation of all.)

Ultimately, very many Popes have been martyred (almost all the early ones were) or murdered. The fact remains quite simple: Jesus chose Peter; Peter is the Bishop of Rome; all the Church looked to Rome for pastoral guidance. If you assassinate one, another one is going to be chosen. You may be able to keep one in your imperial pocket, but sooner or later, you'll just be excommunicated and probably deposed if not outright assassinated yourself.

$\endgroup$
  • 1
    $\begingroup$ Fun factoid: As far as the Orthodox Churches are concerned, the Patriarch of the West (who likes to call himself Pope) is still considered the first among equals. This recognition is, sadly, purely theoretical, due to the minor matters of the (rather small) doctrinal differences ("erroroneous teachings") between the Church of the West and the Orthodox Communion, and of lack of full communion between them resulting from the hasty overreaction of Pope Leo IX and Patriarch Michael Cerularius. $\endgroup$ – AlexP Feb 4 at 12:29
  • $\begingroup$ Very sad history indeed. $\endgroup$ – elemtilas Feb 4 at 14:25
2
$\begingroup$

You need a miracle. And if god does not provide one, you best stage one yourself.

Do not assassinate anyone, least of all the Roman pope! As @elemtilas has already pointed out in his post, this is the best of turning everyone away from you as it is against the most basic of Christian teachings. Hire the most skilled alchemists/charlatans/magicians and go out first on a Christian holy day in Constantinople and perform your first miracle as its Pope in front of your believers. Whether you get a 'lame man' walking, a blind man seeing or a mute man talking, turn water to wine, lead to gold or anything impressing the masses does not matter. As long as they get up and swear it was their belief in god and you that had healed them, you will gain masses of followers.

Now that you have reached a status equalling the great saints or Christ himself, go and meet the bishops and finally the Pope in Rome. Either convince them to submit to your guidance with the performance of similar miracles within their cities or strike them down by calling on god's judgement of who should be the rightful leader of Christendom and while you hold your hands up in the air in prayer have a good assassin kill your enemy with a poison dart and make them collapse in front of everone struck by god's vengeful hand.

Make sure you will be sanctified after death and to keep your miracle performers always close and loyal to you and your chosen successor who will have to learn the art of perfomring mircales fom the master in order for your church to persist. This might also work as a brilliant tool for (re-)gaining territories which have fallen or still are under heathen influence.

$\endgroup$
2
$\begingroup$

This answer is very long.

SHORT ANSWER

To make it short, your emperor has to do a lot of military conquering to gain political power over larger and larger areas. Once he has sufficient political and military might, there would be no chance of any type of a political challenge by a pope.

LONG ANSWER

Your question is based on a flawed premise, equating political power and authority with authority in a religious institution. Medieval and later antipopes claimed to have political power on the basis of being the self proclaimed successors of St. Peter.

Christendom is not a state. It is the region where some of the people, perhaps a tiny minority, in every state are Christians, and today after centuries of world wide missionary efforts by Christians probably includes every state on the planet Earth.

Or in a more narrow sense it is the region where most of the people in every state are Christians to some degree. At the present time Christendom includes almost all the states in the continents of North America, South America, Europe, and Australia, and many other regions scattered through Africa, Asia, & various islands.

The only way for a ruler to become the ruler of Christendom is to either exterminate all Christians outside his own present realm, thus reducing Christendom to his own present realm, or else add all the tens or hundreds of states in Christendom to his own state by conquest and/or negotiation.

In the vague Late Antique/Early Medieval time frame of your question Christendom would include the region around the Mediterranean Sea, with extensions deep into Europe, Africa, and Asia. How far it penetrated into those continents would depend on whether Christendom was limited to lands with majority Christian populations or if lands with minority Christian populations were also included.

If you define Christendom in that era as including lands and states with minority Christian populations then Christendom will extend far into Asia, and possibly the majority of all Christians will be living scattered around Asia in states ruled by Hindus, Buddhists, Shamanists, Zoroastrians, and Muslims depending on the time and place.

And of course the vast majority of non Christian rulers of lands containing Christian minorities wouldn't and don't see any reason to give up any of their power by causing all of Christendom to be united. And thus if one's goal is to unite all Christendom in the broad sense many realms with minority Christian populations would and will have to be conquered in war and annexed.

So perhaps your question only applies to an attempt to unite all of Christendom in the narrow sense, restricted to land and states where Christians are in the majority and control the government more or less completely.

According to Mathew 22:15-22 (New Revised Standard Version translation):

15 Then the Pharisees went and plotted to entrap him in what he said.

16 So they sent their disciples to him, along with the Herodians, saying, “Teacher, we know that you are sincere, and teach the way of God in accordance with truth, and show deference to no one; for you do not regard people with partiality.

17 Tell us, then, what you think. Is it lawful to pay taxes to the emperor, or not?”

18 But Jesus, aware of their malice, said, “Why are you putting me to the test, you hypocrites? 19 Show me the coin used for the tax.” And they brought him a denarius.

20 Then he said to them, “Whose head is this, and whose title?”

21 They answered, “The emperor’s.” Then he said to them, “Give therefore to the emperor the things that are the emperor’s, and to God the things that are God’s.”

22 When they heard this, they were amazed; and they left him and went away.

https://www.biblegateway.com/passage/?search=Matthew+22%3A15%E2%80%9322&version=NRSV[1]

According to Mark 12:13-17 (New International Version translation):

13 Later they sent some of the Pharisees and Herodians to Jesus to catch him in his words.

14 They came to him and said, “Teacher, we know that you are a man of integrity. You aren’t swayed by others, because you pay no attention to who they are; but you teach the way of God in accordance with the truth. Is it right to pay the imperial tax[a] to Caesar or not?

15 Should we pay or shouldn’t we?”

But Jesus knew their hypocrisy. “Why are you trying to trap me?” he asked. “Bring me a denarius and let me look at it.”

16 They brought the coin, and he asked them, “Whose image is this? And whose inscription?”>

“Caesar’s,” they replied.

17 Then Jesus said to them, “Give back to Caesar what is Caesar’s and to God what is God’s.”

And they were amazed at him.

https://www.biblegateway.com/passage/?search=Mark+12%3A13-17&version=NIV2

Luke 20:20-26 (King James Version Translation):

20 And they watched him, and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor.

21 And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:

22 Is it lawful for us to give tribute unto Caesar, or no?

23 But he perceived their craftiness, and said unto them, Why tempt ye me?

24 Shew me a penny. Whose image and superscription hath it? They answered and said, Caesar's.

25 And he said unto them, Render therefore unto Caesar the things which be Caesar's, and unto God the things which be God's.

26 And they could not take hold of his words before the people: and they marvelled at his answer, and held their peace.

https://www.biblegateway.com/passage/?search=Luke+20%3A20-26&version=KJV3

The only logical interpretation of those statements is that all Christians must worship only the Christian God and no other gods - otherwise they would be giving to other gods that which is God's - and must be subject to the political and military authority of the Roman Emperor and pay taxes to the Roman Emperor and no other ruler - otherwise they would be giving to other rulers that which was the Roman Emperor's.

And since Christians were also commanded to convert everyone in the world to Christianity, eventually every christian would be a subject of the Roman Emperor and everyone in the world would be a Christian and so a subject of the Roman Emperor, and so wars would become impossible since there would no independent states left to fight wars.

Different interpretations of the saying would be implying that the two phrases it was composed of were different in meaning and intention even though identical in form, and would imply that Jesus Christ was like some Human speaker in his inability to use divine knowledge and divine intelligence to say exactly what he meant.

Furthermore, interpreting that saying as anything except a command for all Christians everywhere and in every time to be part of the Roman Empire and have no other government except for the Roman Empire is implying that God doesn't care about establishing peace or preventing war.

Obviously if all Christians had always been loyal to the Roman Empire and only the Roman Empire it would have saved a hundred million people from being slaughtered in wars between various independent Christian states in the 20th century alone.

Think of all the death and destruction, horror and suffering, which will result in wars fought between 2019 and 2119, or between 2019 and 3019, or between 2019 and 1002019, or in all the future of the Human race and its possible descendants, if all of mankind is not united under one government to prevent wars.

So clearly it would be an insult to the God of the Christians to claim that he was not good enough to want to prevent future wars and so did nothing to prevent future wars by forbidding Christians from being subjects of any ruler except for the Roman Empire.

And of course for many centuries Christian theologians scholars living in various independent states not part of the Roman Empire have been interpreting this phrase wrongly because they don't dare to realize that they are guilty of disobeying a commandment of Jesus Christ.

So your hypothetical fictional Roman Emperor can proclaim that all Christians everywhere have to be subjects of the Roman Empire or else be equally as un Christian as if they worshiped other gods instead of the Christian God. But it probably wouldn't do him much good sending missionaries to other Christian lands to spread that message. He would probably have to conquer those other Christian lands one by one with his armed forces and then decree that any bishop or priest who doesn't preach that interpretation of the Gospels is a heretic, in order to successfully spread that interpretation among the Christians in those lands.

I note that in real history Constantinople replaced Rome as the main center of political power in Christendom about as soon as there was a Christendom. In the 2nd half of the 3rd century emperors ceased to reside in Rome and lived in and ruled from several other cities. Then in 330 Constantinople was consecrated as a new capital city and quickly became more important than Rome, since it was an imperial residence and administrative capital for generation after generation and century after century, while the eastern part of the Roman Empire flourished and the western part rapidly was taken over by barbarians, and was not ruled from Rome anyway.

Once the final division of the Roman Empire into eastern and western zones of rule with their separate emperors happened in 395, the eastern portion, ruled from Constantinople, was clearly more powerful than the western section ruled from Milan or Ravenna. And it remained the most powerful realm in the Mediterranean region and/or western Eurasia on and off for centuries.

And since those states in the region which from time to time were more powerful than the eastern Roman Empire were usually ruled by non Christians and/or had non Christian majorities, the eastern part of the Roman Empire remained the most powerful state in Christendom for centuries longer than it remained the most powerful state in western Eurasia and the Mediterranean.

Thus Constantinople remained the greatest power center in Christendom, with only brief interruptions, until perhaps about 1180 when Emperor Manuel I died or maybe about 1203/04 with the capture of Constantinople by the 4th crusade.

So your fictional emperor basically doesn't have to do anything to make himself the most powerful ruler in Christendom, since an eastern Roman emperor ruling in most eras of late Antiquity/Early Middle Ages would already be the most powerful ruler in Christendom.

But if your fictional emperor wants to make himself the supreme ruler of all Christendom he does have work to do since Christian missionaries began converting people outside of the Roman Empire early in the history of Christianity, and various tribes and countries converted wholesale to Christianity about the same time as the Roman Empire did.

So your Late Antique/Early Medieval emperor will have to do a lot of conquering with his armed forces if he wants to rule all of Christianity.

First he would have to reconquer all of the western part of the Roman Empire that had ever been conquered by barbarians or revolted against the Empire. And then he would have to conquer barbarian kingdoms beyond the former borders of the Empire, in the British Isles and Germany, which had been converted to Christianity, or at least force their rulers to become his obedient clients, tributaries, or vassals.

And then he would have to do some expanding in the east, in Europe, Asia, and Africa, to conquer and annex various Christian majority countries beyond the imperial borders, or at least force their kings, great kings, or kings of kings to become his obedient vassals.

And if your fictional Late Antique/Early Medieval emperor does all that conquering, annexing, and vassalizing, he will rule a much larger area that even the most powerful emperors like Trajan (Ad 98-117) or Septimius Severus (AD 193-211) did.

Thus there will be no chance of any sort of political challenge by any pope.

But what about a religious challenge over doctrine by some bishop, archbishop, and Patriarch of Rome?

Well, the emperor can remind everyone that the Gospels are unclear whether the authority given by Christ to St. Peter was supposed to be personal to Peter and die with him or else permanent and passed on to Peter's successor. And if Peter's authority over the Church was supposed to be permanent and passed on to his successor, then who was Peter's rightful successor?

Peter became the leader of the Christian community when Christ died and was resurrected. Where was Peter at the time? In Jerusalem. Therefore Peter became the leader of the whole Christian religion and leader of the Christians in Jerusalem at the same time. So it can be argued that the Patriarch of Jerusalem is the rightful head of the Christian Church instead of the Patriarch of Rome.

It may be noted that Patriarch of Rome was considered first among equals, being the most prestigious of all five patriarchs, but the other four patriarchs acknowledged little or no papal authority over them. The five patriarchates were independent with no common authority over them in the opinion of the other four patriarchs.

And the supreme authority in all major theological disputes was considered to be ecumenical councils where "all" of the bishops of the world or their representatives gathered to vote on theological disputes.

Naturally different Christian denominations differ on which councils they recognize as binding. But the present day Roman Catholic and Eastern Orthodox churches agree on the first seven ecumenical councils from the First Council of Nicaea in 325 to the Second Council of Nicaea in 787.

And what bishops called those ecumenical councils? No priest or bishop called those ecumenical councils. They were called by emperors ruling the eastern part of the Roman empire. So if there was a theological issue dividing the church, your emperor would have the right, duty, and power to convene an ecumenical council to vote on the question.

And it may be noted that eastern emperors sometimes appointed and deposed patriarchs of Constantinople, and also patriarchs of Rome in earlier centuries.

So an alternate history where a Roman emperor having his capital in Constantinople is the mighty secular ruler of all Christian lands (and perhaps of many non Christian lands), and where the Patriarch of Rome doesn't dare to challenge his secular power any more than the Patriarch of Constantinople does, and doesn't cause much dissension over theological issues, is easy to imagine.

A few historical events have to be changed:

1) The Plague of Justinian which killed many millions of people inside and outside of Justinian's Empire must be prevented. This would prevent the biggest disaster which weakened the Eastern Roman empire the most.

2) The Extreme Weather Event of 535-536, and the world wide famine and deaths it caused, must be prevented, even if it means preventing volcanic eruptions and/or diverting comets or asteroids.

With those two disasters eliminated and the eastern part of the Roman Empire much wealthier and more powerful in the rest of Justinian's reign, he should be able to reconquer the rest of the western part of the Roman Empire relatively easy.

3) To make the reconquest of the rest of the western part of the Roman Empire easier, Totila, King of the Ostrogoths in Italy from 541-552 must be eliminated, preventing his bloody and devastating resistance to the Roman reconquest, making Italy a much wealthier province.

4) The Avars must be prevented from settling in Pannonia (modern Hungary). This will prevent the Lombards under Alboin from emigrating from Pannonia and invading and conquering much of Italy, thus eliminated most of the freedom various popes had to disagree with the emperor. This will also prevent The Avars from making devastating raids into the Balkan provinces of the empire, and prevent their Slav subjects from invading and settling in most of the Balkans, taking them out of the empire for centuries.

5) Some sort of permanent peace with the Persians should be made. All of the eastern provinces in Asia, and some of them in Africa and Europe, were once part of the Persian Empire for 200 years during the Achaemenid Dynasty. The Romans made most of those regions provinces or client states by about 200 to 100 BC.

So by Late Antiquity/Early Middle Ages those regions would have been ruled by the Romans for about 400 to 800 years, and thus for two to four times as long as they were ruled by the Achaemnids.

So the Roman Empire could propose to make the Persian King of Kings a co emperor, perhaps in exchange for the Roman Emperor becoming a co King of Kings of the Persian Empire, and propose that the revenues of all Roman and Persian provinces which have ever been part of both the Roman and the Persian empires be divided according to how long each region was part of each of the empires.

Thus the Persian King of kings would be acknowledged as a co ruler of a large part of the eastern Roman Empire and would gain a vast amount of revenue from it, while the eastern Roman Emperor would loose a part of his revenue but gain the prospect of peace with the mighty Persian Empire.

And perhaps to make up for lost revenue the eastern Roman Emperor could use the monsoon winds that Graeco-Roman traders used to sail across the Indian Ocean to India to invade and conquer a part of India to tax.

Anyway, if some plan to make permanent peace with the Persians succeeds, it will prevent the bloody and destructive Roman-Persian wars, and the last and most terrible war of all from 602-628, which left both empires weak and vulnerable. Thus that would prevent:

6) The Arab conquests beginning about 630. If the Roman and Persian empires are both strong and powerful and on friendly terms the Arab conquests can probably never succeed and the unsuccessful invasions will probably cease soon.

Thus those are the changes likely to make a fictional emperor of the eastern section of the Roman Empire so powerful that no patriarch of Rome will dare to challenge him in political matters or make much trouble about theological ones.

$\endgroup$
1
$\begingroup$

Don't assassinate the pope! The last thing you want is a martyr, so disgrace him instead.

It appears Rome in general and the Pope in particular have been subverted by Satan, they were sacrificing babies and getting up to all sorts with the nuns, you get the picture.

The Pope and the cardinals are put on trial, yes it's a witch hunt but there's always a few willing to testify to save themselves from a flaming death.

You put your puppet pope in place, change the official language of the church from Latin to Greek, make some changes to the mass, and send out troops & holy men to spread the good word.

Any priests who insist on sticking to the Latin mass get their own personal pyre (kindled with their Latin bible), the congregation are incentivised to inform on "renegade" priests, Greek bibles slowly replace the Latin ones (which are burned in the church to reject Satan and re-embrace God).

Don't assassinate, disgrace and replace.

$\endgroup$
0
$\begingroup$

Bring in Luther's Teachings Early

Based on the Leo I reference, I am imagining this would be happening somewhere between 440 AD to 460 AD. This is the very point in history at which christianity is slipping away from the common folk and bulky philosophies are being built by a body of professional academics. Augustine (430) was thought to have "established anew the ancient faith". At the same time, however, the faith is co-existing with other faiths. Augustine's "City of God" (somewhere between 410 and 430 AD) shows that christianity is still trying to show why - in it's opinion - it is a better way among the faiths.

Emphasize Local Tradition and Transparency

Many of the complex philosophies of the growing body of professional academics could be short-circuited by starting translations of the Bible from Latin to the local languages. You can pair this decision with supporting the Patriarchy of Alexandria's desire to promote successors St. Cyril in their traditional (not the Roman) way.

Much as Luther did, let the Bible become available to the people to make their own informed decisions about matters of faith. Give the Pelagians and Priscillians a break. The Priscillians become very popular in Spain. Giving them a seat in the "universal" (what "catholic" means) church would might earn their respect, especially if it were under the pretense of loving one another foremost.

Take on Slavery Early

Based on this it is possible, but maybe not easy, for the empire to run without slavery. It's something Christianity tolerated, but the highest calling is for people to treat others as they'd wish to be treated themselves. From this, you would help those christians who are struggling to explain what sets their faith apart from every other.

$\endgroup$
  • $\begingroup$ At that time in history, do note that people still spoke Latin, and keep in mind that St. Jerome has just translated the Bible into the "vulgar tongue" (hence, the "Vulgate"). Translations in Greek, Aramaic, Syriac, Coptic, Gothic --- it's quite the misnomer to say that the Church in some way "hid" the Bible from ordinary people. And where are the Lutherans now? Their "informed decisions" have led to considerable corruption among them of even what Luther himself believed! As with the OP, a number of misconceptions about what the Church is and how it works! $\endgroup$ – elemtilas Feb 4 at 1:51
  • $\begingroup$ (cont.) Please note: I'm not bashing on Lutherans. We just have to look at the history to see how very much Lutheranism has deviated a) from historical Christian tradition (as taught by the Apostles) and b) from Luther's own teachings! $\endgroup$ – elemtilas Feb 4 at 1:54
  • $\begingroup$ You are reading things into my post that I did not write. Rome possessed a far-flung empire, and as the influence of Rome waned, so did the influence of Latin. What I did write is that the gap would have been an opportunity to exploit, if someone had the foresight to do so. $\endgroup$ – James McLellan Feb 4 at 9:38

Your Answer

By clicking “Post Your Answer”, you agree to our terms of service, privacy policy and cookie policy

Not the answer you're looking for? Browse other questions tagged or ask your own question.